In this post I will citing portions from Justin Martyr’s “Dialogue with Trypho the Jew” to show how the early Church utilized specific OT texts in support of Jesus messianic claims. Specifically, I will highlight Justin’s use of Isaiah 53 in his discussion to prove that the Messiah must suffer vicariously for the sins of others. Justin even gets Trypho to admit that the Hebrew Bible does announce that the Messiah would indeed suffer. All emphasis will be mine.
Chapter 89. The cross alone is offensive to Trypho on account of the curse, yet it proves that Jesus is Christ
Trypho: Be assured that all our nation waits for Christ; and we admit that all the Scriptures which you have quoted refer to Him. Moreover, I do also admit that the name of Jesus, by which the son of Nave (Nun) was called, has inclined me very strongly to adopt this view. But whether Christ should be so shamefully crucified, this we are in doubt about. For whosoever is crucified is said in the law to be accursed, so that I am exceedingly incredulous on this point. It is quite clear, indeed, that the Scriptures announce that Christ had to suffer; but we wish to learn if you can prove it to us whether it was by the suffering cursed in the law.
Justin: If Christ was not to suffer, and the prophets had not foretold that He would be led to death on account of the sins of the people, and be dishonoured and scourged, and reckoned among the transgressors, and as a sheep be led to the slaughter, whose generation, the prophet says, no man can declare, then you would have good cause to wonder. But if these are to be characteristic of Him and mark Him out to all, how is it possible for us to do anything else than believe in Him most confidently? And will not as many as have understood the writings of the prophets, whenever they hear merely that He was crucified, say that this is He and no other?…
Chapter 97. Other predictions of the cross of Christ
Justin: For it was not without design that the prophet Moses, when Hur and Aaron upheld his hands, remained in this form until evening. For indeed the Lord remained upon the tree almost until evening, and they buried Him at eventide; then on the third day He rose again. This was declared by David thus: ‘With my voice I cried to the Lord, and He heard me out of His holy hill. I laid me down, and slept; I awoke, for the Lord sustained me.’ And Isaiah likewise mentions concerning Him the manner in which He would die, thus: ‘I have spread out My hands unto a people disobedient, and gainsaying, that walk in a way which is not good.’ And that He would rise again, Isaiah himself said: ‘His burial has been taken away from the midst, and I will give the rich for His death.’ Isaiah 53:9 And again, in other words, David in the twenty-first Psalm thus refers to the suffering and to the cross in a parable of mystery: ‘They pierced my hands and my feet; they counted all my bones. They considered and gazed on me; they parted my garments among themselves, and cast lots upon my vesture.’ For when they crucified Him, driving in the nails, they pierced His hands and feet; and those who crucified Him parted His garments among themselves, each casting lots for what he chose to have, and receiving according to the decision of the lot. And this very Psalm you maintain does not refer to Christ; for you are in all respects blind, and do not understand that no one in your nation who has been called King or Christ has ever had his hands or feet pierced while alive, or has died in this mysterious fashion— to wit, by the cross — save this Jesus alone.
Chapter 98. Predictions of Christ in Psalm 22
Justin: I shall repeat the whole Psalm, in order that you may hear His reverence to the Father, and how He refers all things to Him, and prays to be delivered by Him from this death; at the same time declaring in the Psalm who they are that rise up against Him, and showing that He has truly become man capable of suffering. It is as follows:
O God, my God, attend to me: why have You forsaken me? The words of my transgressions are far from my salvation. O my God, I will cry to You in the day-time, and You will not hear; and in the night-season, and it is not for lack of understanding in me. But You, the Praise of Israel, inhabit the holy place. Our fathers trusted in You; they trusted, and You delivered them. They cried unto You, and were delivered: they trusted in You, and were not confounded. But I am a worm, and no man; a reproach of men, and despised of the people. All they that see me laughed me to scorn; they spoke with the lips, they shook the head: He trusted on the Lord: let Him deliver him, let Him save him, since he desires Him. For You are He that took me out of the womb; my hope from the breasts of my mother: I was cast upon You from the womb. You are my God from my mother’s belly: be not far from me, for trouble is near; for there is none to help. Many calves have compassed me; fat bulls have beset me round. They opened their mouth upon me, as a ravening and roaring lion. All my bones are poured out and dispersed like water. My heart has become like wax melting in the midst of my belly. My strength is dried up like a potsherd; and my tongue has cleaved to my throat; and You have brought me into the dust of death. For many dogs have surrounded me; the assembly of the wicked have beset me round. They pierced my hands and my feet, they did tell all my bones. They did look and stare upon me; they parted my garments among them, and cast lots upon my vesture. But do not remove Your assistance from me, O Lord: give heed to help me; deliver my soul from the sword, and my only-begotten from the hand of the dog. Save me from the lion’s mouth, and my humility from the horns of the unicorns. I will declare Your name to my brethren; in the midst of the Church will I praise You. You that fear the Lord, praise Him: all you the seed of Jacob, glorify Him. Let all the seed of Israel fear Him.
Chapter 99. In the commencement of the Psalm are Christ’s dying words
Justin: Now I will demonstrate to you that the whole Psalm refers thus to Christ, by the words which I shall again explain. What is said at first—‘O God, my God, attend to me: why have You forsaken me?’— announced from the beginning that which was to be said in the time of Christ. For when crucified, He spoke: ‘O God, my God, why have You forsaken me?’ And what follows: ‘The words of my transgressions are far from my salvation. O my God, I will cry to You in the day-time, and You will not hear; and in the night-season, and it is not for want of understanding in me.’ These, as well as the things which He was to do, were spoken. For on the day on which He was to be crucified, having taken three of His disciples to the hill called Olivet, situated opposite to the temple in Jerusalem, He prayed in these words: ‘Father, if it be possible, let this cup pass from me.’ Matthew 26:39 And again He prayed: ‘Not as I will, but as You will.’ showing by this that He had become truly a suffering man. But lest any one should say, He did not know then that He had to suffer, He adds immediately in the Psalm: ‘And it is not for want of understanding in me.’ Even as there was no ignorance on God’s part when He asked Adam where he was, or asked Cain where Abel was; but [it was done] to convince each what kind of man he was, and in order that through the record [of Scripture] we might have a knowledge of all: so likewise Christ declared that ignorance was not on His side, but on theirs, who thought that He was not the Christ, but fancied they would put Him to death, and that He, like some common mortal, would remain in Hades. (Chapters 89-108)
Chapter 42. The bells on the priest’s robe were a figure of the apostles
Justin: Moreover, the prescription that twelve bells be attached to the [robe] of the high priest, which hung down to the feet, was a symbol of the twelve apostles, who depend on the power of Christ, the eternal Priest; and through their voice it is that all the earth has been filled with the glory and grace of God and of His Christ. Wherefore David also says: ‘Their sound has gone forth into all the earth, and their words to the ends of the world.’ And Isaiah speaks as if he were personating the apostles, when they say to Christ that they believe not in their own report, but in the power of Him who sent them. And so he says: ‘Lord, who has believed our report? And to whom is the arm of the Lord revealed? We have preached before Him as if [He were] a child, as if a root in a dry ground.’ Isaiah 53:1-2 (And what follows in order of the prophecy already quoted.) But when the passage speaks as from the lips of many, ‘We have preached before Him,’ and adds, ‘as if a child,’ it signifies that the wicked shall become subject to Him, and shall obey His command, and that all shall become as one child. Such a thing as you may witness in the body: although the members are enumerated as many, all are called one, and are a body. For, indeed, a commonwealth and a church, though many individuals in number, are in fact as one, called and addressed by one appellation. And in short, sirs, by enumerating all the other appointments of Moses I can demonstrate that they were types, and symbols, and declarations of those things which would happen to Christ, of those who it was foreknown were to believe in Him, and of those things which would also be done by Christ Himself. But since what I have now enumerated appears to me to be sufficient, I revert again to the order of the discourse.
Chapter 43. He concludes that the law had an end in Christ, who was born of the Virgin
Justin: As, then, circumcision began with Abraham, and the Sabbath and sacrifices and offerings and feasts with Moses, and it has been proved they were enjoined on account of the hardness of your people’s heart, so it was necessary, in accordance with the Father’s will, that they should have an end in Him who was born of a virgin, of the family of Abraham and tribe of Judah, and of David; in Christ the Son of God, who was proclaimed as about to come to all the world, to be the everlasting law and the everlasting covenant, even as the forementioned prophecies show. And we, who have approached God through Him, have received not carnal, but spiritual circumcision, which Enoch and those like him observed. And we have received it through baptism, since we were sinners, by God’s mercy; and all men may equally obtain it. But since the mystery of His birth now demands our attention I shall speak of it. Isaiah then asserted in regard to the generation of Christ, that it could not be declared by man, in words already quoted: ‘Who shall declare His generation? For His life is taken from the earth: for the transgressions of my people was He led to death.’ Isaiah 53:8 The Spirit of prophecy thus affirmed that the generation of Him who was to die, that we sinful men might be healed by His stripes, was such as could not be declared. Furthermore, that the men who believe in Him may possess the knowledge of the manner in which He came into the world, the Spirit of prophecy by the same Isaiah foretold how it would happen thus:
And the Lord spoke again to Ahaz, saying, Ask for yourself a sign from the Lord your God, in the depth, or in the height. And Ahaz said, I will not ask, neither will I tempt the Lord. And Isaiah said, Hear then, O house of David; Is it a small thing for you to contend with men, and how do you contend with the Lord? Therefore the Lord Himself will give you a sign. Behold, the virgin shall conceive, and shall bear a son, and his name shall be called Immanuel. Butter and honey shall he eat, before he knows or prefers the evil, and chooses out the good; for before the child knows good or ill, he rejects evil by choosing out the good. For before the child knows how to call father or mother, he shall receive the power of Damascus and the spoil of Samaria in presence of the king of Assyria. And the land shall be forsaken, which you shall with difficulty endure in consequence of the presence of its two kings. But God shall bring on you, and on your people, and on the house of your father, days which have not yet come upon you since the day in which Ephraim took away from Judah the king of Assyria.
Now it is evident to all, that in the race of Abraham according to the flesh no one has been born of a virgin, or is said to have been born [of a virgin], save this our Christ. But since you and your teachers venture to affirm that in the prophecy of Isaiah it is not said, ‘Behold, the virgin shall conceive,’ but, ‘Behold, the young woman shall conceive, and bear a son;’ and [since] you explain the prophecy as if [it referred] to Hezekiah, who was your king, I shall endeavour to discuss shortly this point in opposition to you, and to show that reference is made to Him who is acknowledged by us as Christ. (Chapters 31-47)
Chapter 111. The two advents were signified by the two goats. Other figures of the first advent, in which the Gentiles are freed by the blood of Christ
Justin: And that it was declared by symbol, even in the time of Moses, that there would be two advents of this Christ, as I have mentioned previously, [is manifest] from the symbol of the goats presented for sacrifice during the fast. And again, by what Moses and Joshua did, the same thing was symbolically announced and told beforehand. For the one of them, stretching out his hands, remained till evening on the hill, his hands being supported; and this reveals a type of no other thing than of the cross: and the other, whose name was altered to Jesus (Joshua), led the fight, and Israel conquered. Now this took place in the case of both those holy men and prophets of God, that you may perceive how one of them could not bear up both the mysteries: I mean, the type of the cross and the type of the name. For this is, was, and shall be the strength of Him alone, whose name every power dreads, being very much tormented because they shall be destroyed by Him. Therefore our suffering and crucified Christ was not cursed by the law, but made it manifest that He alone would save those who do not depart from His faith. And the blood of the passover, sprinkled on each man’s door-posts and lintel, delivered those who were saved in Egypt, when the first-born of the Egyptians were destroyed. For the passover was Christ, who was afterwards sacrificed, as also Isaiah said, ‘He was led as a sheep to the slaughter.’ Isaiah 53:7And it is written, that on the day of the passover you seized Him, and that also during the passover you crucified Him. And as the blood of the passover saved those who were in Egypt, so also the blood of Christ will deliver from death those who have believed. Would God, then, have been deceived if this sign had not been above the doors? I do not say that; but I affirm that He announced beforehand the future salvation for the human race through the blood of Christ. For the sign of the scarlet thread, which the spies, sent to Jericho by Joshua, son of Nave (Nun), gave to Rahab the harlot, telling her to bind it to the window through which she let them down to escape from their enemies, also manifested the symbol of the blood of Christ, by which those who were at one time harlots and unrighteous persons out of all nations are saved, receiving remission of sins, and continuing no longer in sin…
Chapter 114. Some rules for discerning what is said about Christ. The circumcision of the Jews is very different from that which Christians receive
Justin: For the Holy Spirit sometimes brought about that something, which was the type of the future, should be done clearly; sometimes He uttered words about what was to take place, as if it was then taking place, or had taken place. And unless those who read perceive this art, they will not be able to follow the words of the prophets as they ought. For example’s sake, I shall repeat some prophetic passages, that you may understand what I say. When He speaks by Isaiah, ‘He was led as a sheep to the slaughter, and like a lamb before the shearer,’ Isaiah 53:7 He speaks as if the suffering had already taken place. And when He says again, ‘I have stretched out my hands to a disobedient and gainsaying people;’ Isaiah 65:2 and when He says, ‘Lord, who has believed our report?’ Isaiah 53:1— the words are spoken as if announcing events which had already come to pass. For I have shown that Christ is oftentimes called a Stone in parable, and in figurative speech Jacob and Israel. And again, when He says, ‘I shall behold the heavens, the works of Your fingers,’ unless I understand His method of using words, I shall not understand intelligently, but just as your teachers suppose, fancying that the Father of all, the unbegotten God, has hands and feet, and fingers, and a soul, like a composite being; and they for this reason teach that it was the Father Himself who appeared to Abraham and to Jacob. Blessed therefore are we who have been circumcised the second time with knives of stone. For your first circumcision was and is performed by iron instruments, for you remain hard-hearted; but our circumcision, which is the second, having been instituted after yours, circumcises us from idolatry and from absolutely every kind of wickedness by sharp stones, i.e., by the words [preached] by the apostles of the corner-stone cut out without hands. And our hearts are thus circumcised from evil, so that we are happy to die for the name of the good Rock, which causes living water to burst forth for the hearts of those who by Him have loved the Father of all, and which gives those who are willing to drink of the water of life. But you do not comprehend me when I speak these things; for you have not understood what it has been prophesied that Christ would do, and you do not believe us who draw your attention to what has been written. For Jeremiah thus cries: ‘Woe unto you! Because you have forsaken the living fountain, and have dug for yourselves broken cisterns that can hold no water. Shall there be a wilderness where Mount Zion is, because I gave Jerusalem a bill of divorce in your sight?’ Jeremiah 2:13…
Chapter 118. He exhorts to repentance before Christ comes; in whom Christians, since they believe, are far more religious than Jews
Justin: So that you ought rather to desist from the love of strife, and repent before the great day of judgment come, wherein all those of your tribes who have pierced this Christ shall mourn as I have shown has been declared by the Scriptures. And I have explained that the Lord swore, ‘after the order of Melchizedek,’ and what this prediction means; and the prophecy of Isaiah which says, ‘His burial is taken away from the midst,’ Isaiah 53:8 I have already said, referred to the future burying and rising again of Christ; and I have frequently remarked that this very Christ is the Judge of all the living and the dead. And Nathan likewise, speaking to David about Him, thus continued: ‘I will be His Father, and He shall be my Son; and my mercy shall I not take away from Him, as I did from them that went before Him; and I will establish Him in my house, and in His kingdom forever.’ 2 Samuel 7:14f. And Ezekiel says, ‘There shall be no other prince in the house but He.’ Ezekiel 44:3 For He is the chosen Priest and eternal King, the Christ, inasmuch as He is the Son of God; and do not suppose that Isaiah or the other prophets speak of sacrifices of blood or libations being presented at the altar on His second advent, but of true and spiritual praises and giving of thanks. And we have not in vain believed in Him, and have not been led astray by those who taught us such doctrines; but this has come to pass through the wonderful foreknowledge of God, in order that we, through the calling of the new and eternal covenant, that is, of Christ, might be found more intelligent and God-fearing than yourselves, who are considered to be lovers of God and men of understanding, but are not. Isaiah, filled with admiration of this, said: ‘And kings shall shut their mouths: for those to whom no announcement has been made in regard to Him shall see; and those who heard not shall understand. Lord, who has believed our report? And to whom is the arm of the Lord revealed?’ Isaiah 52:15, Isaiah 53:1 And in repeating this, Trypho, as far as is allowable, I endeavour to do so for the sake of those who came with you today, yet briefly and concisely. (Chapters 109-124)
Chapter 63. It is proved that this God was incarnate
Trypho: This point has been proved to me forcibly, and by many arguments, my friend. It remains, then, to prove that He submitted to become man by the Virgin, according to the will of His Father; and to be crucified, and to die. Prove also clearly, that after this He rose again and ascended to heaven.
Justin: This, too, has been already demonstrated by me in the previously quoted words of the prophecies, my friends; which, by recalling and expounding for your sakes, I shall endeavour to lead you to agree with me also about this matter. The passage, then, which Isaiah records, ‘Who shall declare His generation? For His life is taken away from the earth,’ Isaiah 53:8— does it not appear to you to refer to One who, not having descent from men, was said to be delivered over to death by God for the transgressions of the people?— of whose blood, Moses (as I mentioned before), when speaking in parable, said, that He would wash His garments in the blood of the grape; since His blood did not spring from the seed of man, but from the will of God. And then, what is said by David, ‘In the splendours of Your holiness have I begotten You from the womb, before the morning star. The Lord has sworn, and will not repent, You are a priest for ever, after the order of Melchizedek,’ — does this not declare to you that [He was] from of old, and that the God and Father of all things intended Him to be begotten by a human womb? And speaking in other words, which also have been already quoted, [he says]: ‘Your throne, O God, is for ever and ever: a sceptre of rectitude is the sceptre of Your kingdom. You have loved righteousness, and have hated iniquity: therefore God, even your God, has anointed You with the oil of gladness above Your fellows. [He has anointed You] with myrrh, and oil, and cassia from Your garments, from the ivory palaces, whereby they made You glad. King’s daughters are in Your honour. The queen stood at Your right hand, clad in garments embroidered with gold. Hearken, O daughter, and behold, and incline your ear, and forget your people and the house of your father; and the King shall desire your beauty: because he is your Lord, and you shall worship Him.’ Therefore these words testify explicitly that He is witnessed to by Him who established these things, as deserving to be worshipped, as God and as Christ. Moreover, that the word of God speaks to those who believe in Him as being one soul, and one synagogue, and one church, as to a daughter; that it thus addresses the church which has sprung from His name and partakes of His name (for we are all called Christians), is distinctly proclaimed in like manner in the following words, which teach us also to forget [our] old ancestral customs, when they speak thus: ‘Hearken, O daughter, and behold, and incline your ear; forget your people and the house of your father, and the King shall desire your beauty: because He is your Lord, and you shall worship Him.’ (Chapters 55-68)
Besides Psalm 22 and Isaiah 53, Justin also referenced Psalms 45 and 110 as well as a slew of other OT texts. This highlights just how well-versed Justin and the Christians of his day were in respect to the inspired Scriptures.
FURTHER READING
ISAIAH 53 IS NOT ABOUT NATIONAL ISRAEL
PRE-CHRISTIAN EXEGESIS OF ISAIAH 52:13-53:12
More Proof that Isaiah 52:13-53:12 Cannot Be National Israel
Isaiah 52:13-53:12 in Jewish Tradition
Answering Islam Blog 
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