Salafi dawagandist Jalal Abualrub has written a booklet against the Shias, in which he castigates them for committing the same sexual crimes and immorality, which his own prophet committed.
For example, he rants against the Shia for observing a form of prostitution that he calls Nika’h Al-Mut’ah, which is the act of marrying a woman temporarily for a sum of money:
Nika’h Al-Mut’ah
The Shi’a sect is notorious for allowing Nika’h Al-Mut’ah, meaning, Temporary Marriage. Shi’a scholars and resource books claim that this type of marriage is among the pillars of the religion, and that if one rejects this practice, they will be rejecting the religion itself (Ibn Babawaih Al-Qummi. Man la Ya’hdhuruhu Al-Faqeeh, 3/366)
The Shi’a sect is the only religion that allows temporary marriage, with an expiration date, for single and married women. For instance, a woman may have a temporary marriage contract with a man even while still permanently married to another man. Nika’h Al-Mut’ah can last for hours or more, ending when the stated time of expiration falls, thus allowing them to commit adultery and satisfy their wicked desires, for money.
The Shi’a religion regularly slanders one of the Prophet’s grandchildren, Ja’far As-Sadiq, the sixth falsely-claimed Shi’a Imam. For example, the Shias claim that once, a man said to Ja’far that he did Nika’h Al-Mut’ah with a woman, “…but felt she was already married. When I inquired, I found that she did have a husband.” Ja’far said, “Why did you inquire (meaning, about whether she was married or not)?” (Al-‘Hurr Al-‘Amil. Wasa-il Ash-Shi’a, 14/457) (Abualrub, The Jewish Temple Rebuilt by the Shia, edited by Alaa Mencke [Madinah Publishers and Distributors, Third Edition 2021], p. 25)
It is statements like these that show just how wickedly dishonest and inconsistent Jalal is. Or it shows that the man must be suffering from amnesia since his very own sources unashamedly proclaim that Jalal’s very own prophet prostituted women in the name of his god, and even was allowed to rape captive women whose husbands were still alive.
RAPING CAPTIVE WOMEN
After all, Jalal is certainly aware of the following Quranic text,
Also (forbidden are) women already married, except those (captives and slaves) whom your right hands possess. Thus has Allah ordained for you. All others are lawful, provided you seek (them in marriage) with Mahr (bridal money given by the husband to his wife at the time of marriage) from your property, desiring chastity, not committing illegal sexual intercourse, so with those of whom you have enjoyed sexual relations, give them their Mahr as prescribed; but if after a Mahr is prescribed, you agree mutually (to give more), there is no sin on you. Surely, Allah is Ever All-Knowing, All-Wise. S. 4:24 Hilali-Khan
One which was “revealed” to permit murdering jihadis to rape women who were married:
Abu Said al-Khudri said: The apostle of Allah sent a military expedition to Awtas on the occasion of the battle of Hunain. They met their enemy and fought with them. They defeated them and took them captives. Some of the Companions of the Apostle of Allah were reluctant to have intercourse with the female captives in the presence of their husbands who were unbelievers. So Allah, the Exalted, sent down the Quranic verse, ‘And all married women (are forbidden) unto you save those (captives) whom your right hands possess’. That is to say, they are lawful for them when they complete their waiting period.
Grade: SAHIH (Al-Albani) (Sunan Abu Dawud, Volume 2, Number 2150 https://sunnah.com/abudawud/12/110; emphasis mine)
It is narrated on the authority of Abu Sa’id Al-Khudri that he said: We got female captives from Awtas who had husbands. It seemed that some of the companions of the Messenger of Allah felt it difficult upon themselves to have sexual relations with them on account of their husbands are from the infidels. We asked The Messenger of Allah about that thereupon Aallah revealed (what means): {Also (forbidden for marriage) are the married women, except those whom your right hand possess}. By this, they became lawful for us (once the term of their ‘iddah elapsed). [Abu Dawud; At-Tirmidhi and An-Nasa’i]
It is narrated on the authority of Ibn ‘Abbas that he said: When it was the day of Hunayn (battle) and Allah Almighty helped the Muslims conquer Hunayn, the Muslims got female captives from the people of the Scripture. If a man liked to have sexual intercourse with any woman (of them whom his right hand possessed) SHE WOULD SAY TO HIM: “I HAVE A HUSBAND”. The Messenger of Allah was asked about that, thereupon Allah revealed this Qur’anic Verse. [Al-Tabarani] (Jalal Al-Din Al-Suyuti, Reasons and Occasions of Revelation of the Holy Qur’an (Lubab An-Nuqul Fi Asbab An-Nuzul), translated by Dr. Muhammad Mahdi Al-Sharif [Dar Al-Kotob Al-Ilmiyah, Beirut 2015], pp. 101-102; capital emphasis mine)
And forbidden to you are wedded women those with spouses that you should marry them before they have left their spouses be they Muslim free women or not; save what your right hands own of captured slave girls whom you may have sexual intercourse with even if they should have spouses among the enemy camp but only after they have been absolved of the possibility of pregnancy after the completion of one menstrual cycle… (Tafsir al-Jalalayn https://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=74&tSoraNo=4&tAyahNo=24&tDisplay=yes&UserProfile=0&LanguageId=2; bold emphasis mine)
(And all married women (are forbidden unto you save those (captives) whom your right hands possess) of captives, even if they have husbands in the Abode of War, after ascertaining that they are not pregnant, by waiting for the lapse of one period of menstruation. (It is a decree of Allah for you) that which I have mentioned to you is unlawful in Allah’s Book. (Lawful unto you are all beyond those mentioned) as unlawful, (so that ye seek them) marry (with your wealth) up to four wives; it is also said that this means: so that you buy with your wealth captives; and it is also said that this means: so that you should seek with your money marrying women for an agreed period of time (zawaj al-mut’ah) but the lawfulness of this practice was later abrogated… (Tanwir al-Miqbas min Tafsir Ibn ‘Abbas https://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=73&tSoraNo=4&tAyahNo=24&tDisplay=yes&UserProfile=0&LanguageId=2; bold emphasis mine)
(And all married women (are forbidden unto you) save those (captives) whom your right hands possess…) [4:24]. Muhammad ibn ‘Abd al-Rahman al-Bunani informed us> Muhammad ibn Ahmad ibn Hamdan> Abu Ya‘la> ‘Amr al-Naqid> Abu Ahmad al-Zubayri> Sufyan> ‘Uthman al-Batti> Abu’l-Khalil> Abu Sa‘id al-Khudri who said: “We had captured female prisoners of war on the day of Awtas and because they were already married we disliked having any physical relationship with them. Then we asked the Prophet about them. And the verse (And all married women (are forbidden unto you) save those (captives) whom your right hands possess) was then revealed, as a result of which we consider it lawful to have a physical relationship with them”. Ahmad ibn Muhammad ibn Ahmad ibn al-Harith informed us> ‘Abd Allah ibn Muhammad ibn Ja‘far> Abu Yahya> Sahl ibn ‘Uthman> ‘Abd al-Rahim> Ash‘ath ibn Sawwar> ‘Uthman al-Batti> Abu’l-Khalil> Abu Sa‘id who said: “When the Messenger of Allah captured the people of Awtas as prisoners of war we said: ‘O Prophet of Allah! How can we possibly have physical relationships with women whose lineage and husband we know very well?’ And so this verse was revealed (And all married women (are forbidden unto you) save those (captives) whom your right hands possess)”. Abu Bakr Muhammad ibn Ibrahim al-Farisi informed us> Muhammad ibn ‘Isa ibn ‘Amrawayh> Ibrahim ibn Muhammad ibn Sufyan> Muslim ibn al-Hajjaj> ‘Ubayd Allah ibn ‘Umar al-Qawariri> Yazid ibn Zuray‘> Sa‘id ibn Abi ‘Arubah> Qatadah> Abu Salih Abu Khalil> Abu ‘Alqamah al-Hashimi> Abu Sa‘id al-Khudri who reported that on the day of Hunayn the Messenger of Allah sent an army to Awtas. This army met the enemy in a battle, defeated them and captured many female prisoners from them. But some of the Companions of the Messenger were uncomfortable about having physical relations with these prisoners because they had husbands who were idolaters, and so Allah, exalted is He, revealed about this (And all married women (are forbidden unto you) save those (captives) whom your right hands possess). (Al-Wahidi, Asbab al-Nuzul https://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=86&tSoraNo=4&tAyahNo=24&tDisplay=yes&UserProfile=0&LanguageId=2; bold emphasis mine)
Forbidding Women Already Married, EXCEPT FOR FEMALE SLAVES
Allah said…
(Also (forbidden are) women already married, except those whom your right hands possess.) The Ayah means, you are prohibited from marrying women who are already married…
(except those whom your right hands possess) except those whom you acquire through war, for you are allowed such women after making sure they are not pregnant. Imam Ahmad recorded that Abu Sa`id Al-Khudri said, “We captured some women from the area of Awtas who were already married, and we disliked having sexual relations with them because they already had husbands. So, we asked the Prophet about this matter, and this Ayah was revealed…
(Also (forbidden are) women already married, except those whom your right hands possess). Consequently, we had sexual relations with these women.” This is the wording collected by At-Tirmidhi An-Nasa’i, Ibn Jarir and Muslim in his Sahih. Allah’s statement…
(Thus has Allah ordained for you) means, this prohibition was ordained for you by Allah. Therefore, adhere to Allah’s Book, do not transgress His set limits, and adhere to His legislation and decrees. (Tafsir Ibn Kathir http://www.alim.org/library/quran/AlQuran-tafsir/TIK/4/24; capital and underline emphasis mine)
PROSTITUTING WOMEN UNDER THE GUISE OF MARRIAGE
This Muhammadan also know that it was his own prophet who initially allowed his men to engage in Nika’h Al-Mut’ah, as the following Sunni narrations prove:
Narrated Abdullah:
We used to participate in the holy wars carried on by the Prophet and we had no women (wives) with us. So we said (to the Prophet). “Shall we castrate ourselves?” But the Prophet forbade us to do that and thenceforth he allowed us to marry a woman (temporarily) by giving her even a garment, and then he recited: “O you who believe! Do not make unlawful the good things which Allah has made lawful for you.” (Sahih al-Bukhari, Volume 6, Book 60, Number 139)
Narrated Abdullah:
We used to participate in the holy battles led by Allah’s Apostle and we had nothing (no wives) with us. So we said, “Shall we get ourselves castrated?” He forbade us that and then allowed us to marry women with a temporary contract and recited to us: — ‘O you who believe! Make not unlawful the good things which Allah has made lawful for you, but commit no transgression.’ (5.87) (Sahih al-Bukhari, Volume 7, Book 62, Number 13o)
“‘Mut’ah marriage involves a man hiring a woman for a specific amount of money, for a certain period of time, to have sex with her. The scholars agree that this Mut’ah marriage was authorized in the beginning of Islam. It is reported that when the Prophet came to Mecca to perform ‘umrah, the women of Mecca dressed up and adorned themselves. The companions complained to the Prophet that they had not had sex for a long time, so he said to them: ‘Enjoy these women.’” (Ar-Razi, At-tafsir al-kabir, Q. 4:24)
“No Muslim disputes that Mut’ah marriage was allowed in early Islam, the difference is whether it has been abrogated or not.” (Ibid.)
The hadith collections attest that there was debate regarding whether this practice had been abrogated, since it was being practiced all the way to the time of Umar’s caliphate:
Narrated Abu Jamra:
I heard Ibn Abbas (giving a verdict) when he was asked about the Mut’a with the women, and he permitted it (Nikah-al-Mut’a). On that a freed slave of his said to him, “That is only when it is very badly needed and women are scarce.” On that, Ibn ‘Abbas said, “Yes.” (Sahih al-Bukhari, Volume 7, Book 62, Number 51)
Ibn Uraij reported: ‘Ati’ reported that Jabir b. Abdullah came to perform ‘Umra, and we came to his abode, and the people asked him about different things, and then they made a mention of temporary marriage, whereupon he said: Yes, we had been benefiting ourselves by this temporary marriage during the lifetime of the Holy Prophet and during the time of Abu Bakr and ‘Umar. (Sahih Muslim, Book 008, Number 3248)
Abu Nadra reported: While I was in the company of Jabir b. Abdullah, a person came to him and said that Ibn ‘Abbas and Ibn Zubair differed on the two types of Mut’a (Tamattu’ of Hajj 1846 and Tamattu’ with women), whereupon Jabir said: We used to do these two during the lifetime of Allah’s Messenger (may peace be upon him). Umar then forbade us to do them, and so we did not revert to them. (Sahih Muslim, Book 008, Number 3250)
‘Urwa b. Zubair reported that ‘Abdullah b. Zubair (Allah be pleased with him) stood up (and delivered an address) in Mecca saying: Allah has made blind the hearts of some people as He has deprived them of eyesight that they give religious verdict in favour of temporary marriage, while he was alluding to a person (Ibn ‘Abbas). Ibn Abbas called him and said: You are an uncouth person, devoid of sense. By my life, Mut’a was practised during the lifetime of the leader of the pious (he meant Allah’s Messenger, may peace be upon him), and Ibn Zubair said to him: Just do it yourselves, and by Allah, if you do that I will stone you with your stones. Ibn Shihab said. Khalid b. Muhajir b. Saifullah informed me: While I was sitting in the company of a person, a person came to him and he asked for a religious verdict about Mut’a and he permitted him to do it. Ibn Abu ‘Amrah al-Ansari (Allah be pleased with him) said to him: Be gentle. It was permitted in the early days of Islam, (for one) who was driven to it under the stress of necessity just as (the eating of) carrion and the blood and flesh of swine and then Allah intensified (the commands of) His religion and prohibited it (altogether). Ibn Shihab reported: Rabi’ b. Sabra told me that his father (Sabra) said: I contracted temporary marriage with a woman of Banu ‘Amir for two cloaks during the lifetime of Allah’s Messenger (may peace be upon him); then he forbade us to do Mut’a. Ibn Shihab said: I heard Rabi’ b. Sabra narrating it to Umar b. ‘Abd al-‘Aziz and I was sitting there. (Sahih Muslim, Book 008, Number 3261)
To compound the problem, there’s one narration that says during the caliphate of Umar, a woman got pregnant as a result of mutah!
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az-Zubayr that Khawla ibn Hakim came to Umar ibn al-Khattab and said, “Rabia ibn Umayya made a temporary marriage with a woman and she is pregnant by him.” Umar ibn al-Khattab went out in dismay dragging his cloak, saying, “This temporary marriage, had I come across it, I would have ordered stoning and done away with it!” (Malik’s Muwatta, Book 28, Number 28.18.42)
To make matters worse, according to the renowned Sunni exegete and historian al-Tabari Umar rescinded this prohibition against mutah!
According to Muhammad b. Ishaq – Yahya b. Ma’in – Ya’qub b. Ibrahim – ‘Isa b. Yazid b. Da’b – ‘Abd al-Rahman b. Abi Zayd – ‘Imran b. Sawdah: I said the morning prayer with ‘Umar, and he recited the Subhan chapter and one other. Then he left. I went off with him, and he asked if there was anything he could do. I told him there was, so he asked me to join him. I did so and, when he entered [his house], he gave me permission [to enter]. There he was on a bed with nothing on it. I told him I wanted to give him some advice. His reply was, “The person giving good advice is welcome anytime.” I said, “Your community finds fault with you on four counts.” (‘Umar) put the top of his whip in his beard and the lower part on his thigh. Then he said, “Tell me more.” I continued, “It has been mentioned that you declared the lesser pilgrimage forbidden during the months of the [full] pilgrimage. The Messenger of God did not do this, nor did Abu Bakr, though it is permitted.” He answered, “It is permitted. If they were to perform the lesser pilgrimage during the months of the pilgrimage, they would regard it as being in lieu of the full pilgrimage, and (Mecca) would be a deserted place that year, and the pilgrimage would be celebrated by no one, although it is part of God’s greatness. You are right.” I continued, “It is also said that you have forbidden temporary marriage, although it was a license (rukhsah) given by God. We enjoy temporary marriage for a handful [of dates], and we can separate after three nights.” He replied, “The Messenger of God permitted it at a time of necessity. Then people regained their life of comfort. I do not know of any Muslim who has practiced this or gone back to it. Now anyone who wishes can marry for a handful [of dates] and separate after three nights. You are right.” I continued, “You emancipate a slave girl if she gives birth, without her master’s [consent to] the emancipation.” He replied, “I added one thing that is forbidden to another, intending only to do some good. I ask God’s forgiveness.” I continued, “There have been complaints of your raising your voice against your subjects and your addressing them harshly.” He raised his whip, then ran his hand down it right to the end. Then he said, “I am Muhammad’s traveling companion”- he [in fact] sat behind him at the raid on Qarqarat al-Kudr… (The History of al-Tabari: The Conquest of Iran, translated by G. Rex Smith [State University of New York Press, Albany, 1994], Volume XIV, pp. 139-140; bold emphasis mine)
What the foregoing establishes is that Muhammad was guilty of the very sexual immorality and crimes that Jalal condemns the Shia for committing!
So now, will this dawagandist be honest enough and condemn his prophet for initially treating women like whores by allowing men to contract temporary marriage for a sum of money?
Will he expose Muhammad for being a rapist and adultery since he legislated the raping of captive women, whether married or unmarried, a command which has never been abrogated and therefore can still be carried out by Jalal’s fellow murdering jihadis in the name of his god and prophet?
If he doesn’t then this only serves to expose him as a deceitful, dishonest hypocrite who doesn’t care about the integrity and honor of women.
Jalal only cares about deceiving people into following his murderous Salafi cult, where they emulate a so-called prophet that promoted and sanctioned moral evils such as pedophilia, adultery, and rape, and who even permitted the same type of adulterous prostitution which this Muhammadan condemns Shias for still observing.
May the risen Lord Jesus, God’s glorious, beloved Son, save mankind from this satanic cult and false prophet.
FURTHER READING
MUHAMMAD: AN IMMORAL ADULTEROUS MISOGYNIST
Muhammad: An Example of Moral Corruption and Sexual Deviancy
Answering Islam Blog 
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