THE ABOMINATION CALLED MUHALLIL
The true God YHWH utterly forbade the Israelite men from remarrying women whom they had divorced and ended up marrying other men that either divorced them or left them widowed. YHWH called such remarriages an abomination, something detestable and heinous in his sight:
“If a man takes a wife and marries her, and it happens that she finds no favor in his eyes because he has found some indecency in her, and he writes her a certificate of divorce and puts it in her hand and sends her out from his house, and she goes out of his house and goes and becomes another man’s wife, and if the latter husband turns against her and writes her a certificate of divorce and puts it in her hand and sends her out of his house, or if the latter husband dies who took her to be his wife, then her former husband who sent her away is not allowed to take her again to be his wife, since she has been defiled; for that is an abomination before Yahweh, and you shall not bring sin on the land which Yahweh your God gives you as an inheritance.” Deuteronomy 24:1-4 Legacy Standard Bible (LSB)
“God says, ‘If a husband divorces his wife And she goes from him And belongs to another man, Will he still return to her? Will not that land be completely polluted? But you are a harlot with many lovers; Yet you turn to Me,’ declares Yahweh. ‘Lift up your eyes to the bare heights and see; Where have you not been ravished? By the roads you have sat for them Like an Arab in the wilderness, And you have polluted a land With your harlotry and with your evil.’” Jeremiah 3:1-2 LSB
Muhammad goes against Moses by allowing divorcees to remarry one another only after they have been married to someone else!
“A divorce is only permissible twice: after that, the parties should either hold together on equitable terms, or separate with kindness. It is not lawful for you, (men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah. So do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (themselves as well as others). So if a husband divorces his wife (irrevocably), he cannot, after that, re- marry her until after she has married another husband and he has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand.” S. 2:229-230
Muslim tradition even goes so far as to say that the woman must engage in sexual intercourse with the man before she can return to her former husband:
Narrated ‘Aisha:
Rifa’a Al-Qurazi divorced his wife irrevocably (i.e. that divorce was the final). Later on ‘Abdur-Rahman bin Az-Zubair married her after him. She came to the Prophet and said, “O Allah’s Apostle! I was Rifa’a’s wife and he divorced me thrice, and then I was married to ‘Abdur-Rahman bin AzZubair, who, by Allah has nothing with him except something like this fringe, O Allah’s Apostle,” showing a fringe she had taken from her covering sheet. Abu Bakr was sitting with the Prophet while Khalid Ibn Said bin Al-As was sitting at the gate of the room waiting for admission. Khalid started calling Abu Bakr, “O Abu Bakr! Why don’t you reprove this lady from what she is openly saying before Allah’s Apostle?” Allah’s Apostle did nothing except smiling, and then said (to the lady), “Perhaps you want to go back to Rifa’a? No, (it is not possible), unless and until you enjoy the sexual relation with him (‘Abdur Rahman), and he enjoys the sexual relation with you.” (Sahih al-Bukhari, Volume 8, Book 73, Number 107 https://sunnah.com/bukhari:6084)
Yahya related to me from Malik from al-Miswar ibn Rifaa al-Quradhi from az-Zubayr ibn Abd ar-Rahman ibn az-Zubayr that Rifaa ibn Simwal divorced his wife, Tamima bint Wahb, in the time of the Messenger of Allah, may Allah bless him and grant him peace, three times. Then she married Abd ar-Rahman ibn az-Zubayr and he turned from her and could not consummate the marriage and so he parted from her. Rifaa wanted to marry her again and it was mentioned to the Messenger of Allah, may Allah bless him and grant him peace, and he forbade him to marry her. He said, “She is not halal for you until she has tasted the sweetness of intercourse.” (Malik’s Muwatta, Book 28, Number 28.7.17 https://sunnah.com/urn/511110)
Yahya related to me from Malik from Yahya ibn Said from al-Qasim ibn Muhammad that A’isha, the wife of the Prophet, may Allah bless him and grant him peace, said when asked whether it was permissible for a man to marry again a wife he had divorced irrevocably if she had married another man who divorced her before consummating the marriage, “Not until she has tasted the sweetness of intercourse.” (Malik’s Muwatta, Book 28, Number 28.7.18 https://sunnah.com/urn/511120)
The man who makes the woman lawful for her former husband is called Muhallil:
Yahya related to me from Malik that he had heard that when asked whether it was permissible for a man to return to his wife if he had divorced her irrevocably and then another man had married her after him and died before consummating the marriage, al-Qasim ibn Muhammad said, “It is not halal for the first husband to return to her.”
Malik said, about the muhallil, that he could not remain in the marriage until he undertook a new marriage. If he had intercourse with her in that marriage, she had her dowry. (Malik’s Muwatta, Book 28, Number 28.7.19 https://sunnah.com/urn/511130)
Hence, Muhammad’s Allah calls permissible what Yahweh calls shameful and detestable!
Muslims are, therefore, again confronted with the inescapable fact that their god cannot be the one true God of Moses. Rather the God who sent Moses exposes Muhammad as a false prophet and tool of Satan.
FURTHER READING
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