Tag: christianity

THE QURAN ON INSCRIPTURATION

The Quran speaks of the writing down of the revelations, which were sent to the Jews, Christians and Muslims:

Those are they to whom We gave the Book, the Judgment, the Prophethood; so if these disbelieve in it, We have already entrusted it to a people who do not disbelieve in it. Those are they whom God has guided; so follow their guidance. Say: ‘I ask of you no wage for it; it is but a reminder unto all beings.’ They measured not God with His true measure when they said, ‘God has not sent down aught on any mortal.’ Say: ‘Who sent down the Book that Moses brought as a light and a guidance to men? You put it into parchments, revealing them, and hiding much; and you were taught that you knew not, you and your fathers.’ Say: ‘God.’ Then leave them alone, playing their game of plunging. This is a Book We have sent down, blessed and confirming that which was before it, and for thee to warn the Mother of Cities and those about her; and those who believe in the world to come believe in it, and watch over their prayers. S. 6:89-91 Arberry

They say, ‘Why does he not bring us a sign from his Lord?’ Has there not come to them the clear sign of what IS in the former scrolls (fee al-suhufi al-oola)? S. 20:133 Arberry

The unbelievers say, ‘This is naught but a calumny he has forged, and other folk have helped him to it.’ So they have committed wrong and falsehood. They say, ‘Fairy-tales of the ancients that he has had written down, so that they are recited to him at the dawn and in the evening.’ S. 25:4-6 Arberry

“Or has he not been told of what IS in the scrolls of Moses and Abraham (fee suhufi moosa wa’Ibraheema), he who paid his debt in full?,” S. 53:36-37 Arberry

Surely this IS IN the ancient scrolls (hatha lafee al-suhufi al-oola), the scrolls of Abraham and Moses (suhufi ibraheema wa’moosa). S. 87:18-19

This affirms that the revelations weren’t meant to just be communicated orally, but also to be written down on pages to be preserved as tangible, material books.  

The Quran also refers to the Jews and Christians reading the same book:

The Jews say, ‘The Christians stand not on anything’; the Christians say, ‘The Jews stand not on anything’; yet they recite the Book. So too the ignorant say the like of them. God shall decide between them on the Day of Resurrection touching their differences. S. 2:113 Arberry

Again, this only makes sense in the context of their possessing a physical, tangible book which they shared in common.

Finally, the words which Moses received are said to have been written by God himself on multiple tablets:

Said He, ‘Moses, I have chosen thee above all men for My Messages and My Utterance; take what I have given thee, and be of the thankful.’ And We wrote for him on the Tablets of everything an admonition, and a distinguishing of everything: ‘So take it forcefully, and command thy people to take the fairest of it. I shall show you the habitation of the ungodly.      S. 7:144-145 Arberry

And when Moses returned to his people, angry and sorrowful, he said, ‘Evilly have you done in my place, after me; what, have you outstripped your Lord’s commandment?’ And he cast down the Tablets, and laid hold of his brother’s head, dragging him to him. He said, ‘Son of my mother, surely the people have abased me, and well nigh slain me. Make not my enemies to gloat over me, and put me not among the people of the evildoers. S. 7:150 Arberry

And when Moses’ anger abated in him, he took the Tablets and in the inscription of them was guidance, and mercy unto all those who hold their Lord in awe. S. 7:154 Arberry

Could it be any clearer that the revelations, which were given to the Jews and Christians were meant to be inscripturated in order that subsequent generations could both access and read them?

FURTHER READING

The Quranic Witness to Biblical Authority [Part 3]

THE QURAN’S GOSPEL

MATERIAL FOR THE ANDANI DISCUSSION

THE GOSPEL THAT IS WITH THEM

In this post I will be quoting from a monumental work titled The Study Quran: A New Translation and Commentary (SQ), produced by a team of credentialed and bonafide Muslim scholars from various academic backgrounds. It was published by HarperOne published in 2015, and its editor-in-chief is renowned Muslim philosopher and Sufi scholar Seyyed Hossein Nasr.

I cite this work in order to show what this team of Muslim scholars/theologians say in regards to the Gospel, which the Quran states was in the possession of the Christians of Muhammad’s day. Bold emphasis will be mine.

Q. 5:66

66 This is one of several verses in this sūrah indicating the importance of Jews and Christians following their own scriptures (see also vv. 44, 47, 68) and suggesting that these scriptures remain a source of spiritual nourishment. “Observing” the Torah and Gospel is understood by some commentators in a limited sense to mean merely upholding the covenant with God established in those scriptures in a general way, which would not preclude Jews and Christians from following the Prophet— indeed, according to some, it would require them to follow the Prophet Muhammad, whom the Quran indicates was inscribed in the Torah and Gospel (R; see 7:157; 61:6). It can also be understood as enjoining them to continue to uphold the rituals and laws prescribed in these scriptures (R) in keeping with the statement in v. 48 that God had prescribed a law and a way for every religious community. Yet, the verse also requires them to observe that which was sent down to them from their Lord. This is understood by many early commentators as referring to the Quran (Q, Ṭ), although some have thought it might be a reference to certain prophetic books, such as the book of Daniel, found in the Hebrew scriptures, but outside of the Torah narrowly defined (Q, R).

For the People of the Book to observe both their own Scriptures and the Quran means, according to some commentators, that Jews and Christians should follow those teachings in the Torah and the Gospel that were either endorsed by the Quran or at least not declared false in it (Ṭ). Had they done this, they would surely have received nourishment from above them and from beneath their feet

68 As in v. 66, this verse reiterates the importance of Jews and Christians observing both their own scriptures, the Torah and the Gospel, and that which has been sent down unto you from your Lord, which most commentators understand to mean the Quranic message brought by the Prophet (see 5:66; 5:66c). The idea that many of the People of the Book will be increased in rebellion and disbelief echoes v. 64, which indicates that that which has been sent down unto the Prophet will increase some of the People of the Book in “rebellion and disbelief” (see 5:64; 5:64c). Here, as elsewhere, the Prophet is told to grieve not for those who are unresponsive to the Divine message (cf. 5:26; 27:70). Some connect this verse to the injunction to the Prophet in the previous verse to convey that which has been sent down to him, indicating that this message to the People of the Book to follow their own scriptures as well as the Quran was what the Prophet had hesitated or feared to convey (R, Ṭ).

Another reputable Quranic translator, the late Abdullah Yusuf Ali, also pointed to the current New Testament, specifically John’s Gospel, as foretelling Muhammad’s coming:

In this verse is a prefiguring, to Moses, of the Arabian Messenger, the last and greatest of the messengers of Allah. Prophecies about him will be found in the Taurat and the Injil. In the reflex of the Taurat as now accepted by the Jews, Moses says: “The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me” (Deut. xviii. 15): the only Prophet who brought a Shari’at like that of Moses was Muhammad Al- Mustafa, and he came of the house of Ismail the brother of Isaac the father of Israel. In the reflex of the Gospel as now accepted by the Christians, Christ promised another Comforter (John xiv. 16): the Greek word Paraclete which the Christians interpret as referring to the Holy Spirit is by our Doctors taken to be Periclyte, which would be the Greek form of Ahmad. See Q. lxi. 6. (Footnote: 1127 https://www.alim.org/translation/yusuf-ali/7/)

Q. 7:157

The Prophet is also said here to be inscribed in the Torah and the Gospel, meaning for most commentators that the qualities that identify and describe him as a prophet are mentioned in the Torah and the Gospel (Ṭ). See 61:6, where Jesus says that he brings glad tidings of a Messenger to come after him whose name is Aḥmad — Aḥmad is one of the most often used names of the Prophet in the Islamic tradition (see 61:6c). According to a ḥadīth, the Prophet was described in the Torah with some of the same qualities attributed to him in the Quran, including that he is a giver of glad tidings and a warner, that he does not do evil to those who do evil to him, that he is kind and forgiving, that he is not rude or loud in the marketplace, and that he is a guardian for the unlettered (ummiyūn), here probably referring to the Arabs. The ḥadīth goes on to say that he will cause even those who are astray to utter, “There is no god but God,” and hence open eyes, ears, and hearts (Q, Ṭ). Some commentators mention particular statements in the Torah and Gospel that were interpreted by Muslims as references to the coming of the Prophet Muhammad, including prophecies about the descendants of Ishmael in Genesis 16– 17 and Jesus’ reference to a spiritual “comforter,” the “Paraclete” (Fāraqlīṭ, which was understood to mean Aḥmad), who would come after him and “will speak whatever he hears” (John 16:7–14; Ṭ s).

Q. 61:6

6 A function of every Divine messenger is to confirm the revelations that have come before; thus 6:92 says of the Quran, This is a blessed Book that We have sent down, confirming that which came before it (cf. 35:31; 46:30). That the prophets would confirm one another is said to be part of the primordial covenant that they made with God in 3:81 and 33:7. The prophets’ confirmation of other messengers is also understood to refer to those who would follow them in time, and several verses are interpreted as references to the mention of the Prophet Muhammad in the Old and New Testaments (see 7:157c). The name Aḥmad means “most praised”; it derives from the same root as Muhammad— ḥ-md — and has long been recognized by Muslims as one of the many honorific names given to the Prophet by God Himself. This is based upon a saying of the Prophet: “I have several names: I am Muhammad; I am Aḥmad; I am al-Māḥī (the Effacer) by means of whom God eliminates unbelief.” Many other aḥadīth simply refer to the Prophet as Aḥmad.

Some Muslims have likened Jesus’ reference to Aḥmad here in the Quran to the reference to the Paraclete (Gk. Paraklētos) or Advocate of whom Jesus speaks in the Gospel of John 14:15– 16: “If you love me, you will keep my commandments. And I will ask the Father, and He will give you another Advocate, to be with you forever” (see also John 16:7– 14; Āl, R). Such an interpretation is, however, complicated by the next verse, 14:17, where the Advocate or Paraclete is said to be “the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you,” and by 14:26, where the Advocate is again equated with the Holy Spirit.

CONCLUDING REMARKS

The scholars of the SQ realize that the only way to take seriously the Quran’s statements in respect to the existence of the Torah and the Gospel at Muhammad’s time is to presume that these terms refer to the Old and New Testaments respectively. At the very least, the Gospel mentioned cannot refer to anything other than the canonical Gospels, such the Gospel of John.

This, therefore, confirms that the author(s) and/or editor(s) of the Muslim scripture had the scriptures of the Old and New Testaments in view, since these were the only sacred texts that the Jews and Christians had in their possessions during the reported lifetime of Muhammad.

FURTHER READING

Let the Study Quran Speak! Pt. 1, Pt. 1b, Pt. 2

THE QURAN’S GOSPEL

What the Qur’an says about the Bible (overview page)

Does the Holy Bible Call Itself the Holy Bible?

Does the Holy Bible claim to be the inspired Word of God?

Does the Quran confirm the Bible and the Canonical Gospels?

The Quran’s Confirmation of the Judeo-Christian Scriptures

Does Taurat Refer Only to the Revelation Given to Moses?

The Greek Quran Confirms That Allah Revealed the Holy Bible

The Muhammadan Fraud That Was Ahmed Deedat: Which Bible?

THE QURAN’S CONFIRMATION OF THE HOLY BIBLE REVISITED

AN OPEN CHALLENGE TO MUSLIMS CONCERNING THE BIBLE

NOTES FOR THE LIVESTREAM ON ADNAN RASHID AND HIS MISUSE OF Q. 5:48

Refuting One Muhammadan’s Rabbit Trails

MATERIAL FOR THE ANDANI DISCUSSION

THE UNIQUENESS OF PETER

In this post I present some of the biblical data which points to Peter’s primacy over the Apostles.

I begin with some of the many verses where Peter is singled out for particular functions and specific privileges:

“While He was still speaking, they came from the house of the synagogue official, saying, ‘Your daughter has died; why trouble the Teacher anymore?’ But Jesus, overhearing what had been spoken, said to the synagogue official, ‘Do not be afraid, only believe.’ And He allowed no one to accompany Him, except Peter and James and John the brother of James. And they came to the house of the synagogue official; and He saw a commotion, and people loudly crying and wailing. And entering in, He said to them, ‘Why are you making a commotion and crying? The child has not died, but is asleep.’ And they began laughing at Him. But putting them all out, He took along the child’s father and mother and His own companions, and entered the room where the child was. And taking the child by the hand, He said to her, ‘Talitha kum!’ (which translated means, ‘Little girl, I say to you, arise!’). And immediately the little girl stood up and began to walk, for she was twelve years old. And immediately they were completely astounded. And He gave them strict orders that no one should know about this, and He said that some food should be given to her to eat.” Mark 5:35-43

“And Jesus was saying to them, ‘Truly I say to you, there are some of those who are standing here who will not taste death until they see the kingdom of God having come in power.’ And six days later, Jesus took with Him Peter and James and John, and brought them up on a high mountain alone by themselves. And He was transfigured before them; and His garments were shining intensely white, as no launderer on earth can whiten them. And Elijah appeared to them along with Moses and they were conversing with Jesus. And Peter answered and said to Jesus, ‘Rabbi, it is good for us to be here; let us make three booths, one for You, and one for Moses, and one for Elijah.’ For he did not know what to answer; for they became terrified. Then a cloud formed, overshadowing them, and a voice came out of the cloud, ‘This is My beloved Son, listen to Him!’ And all at once when they looked around, they saw no one with them anymore, except Jesus alone.” Mark 9:1-8

“Immediately He made the disciples get into the boat and go ahead of Him to the other side, while He sent the crowds away. And after He had sent the crowds away, He went up on the mountain by Himself to pray; and when it was evening, He was there alone. But the boat was already many stadia away from the land, being battered by the waves; for the wind was against them. And in the fourth watch of the night He came to them, walking on the sea. Now when the disciples saw Him walking on the sea, they were terrified, and said, ‘It is a ghost!’ And they cried out in fear. But immediately Jesus spoke to them, saying, ‘Take courage, it is I; do not be afraid.’ And Peter answered and said to Him, ‘Lord, if it is You, command me to come to You on the water.’ And He said, ‘Come!’ And getting out of the boat, Peter walked on the water and came toward Jesus. But seeing the wind, he became frightened, and beginning to sink, he cried out, saying, ‘Lord, save me!’ And immediately Jesus stretched out His hand and took hold of him, and said to him, ‘You of little faith, why did you doubt?’ And when they got into the boat, the wind stopped. And those who were in the boat worshiped Him, saying, ‘You are truly God’s Son!’” Matthew 14:22-33

“Now when Jesus came into the district of Caesarea Philippi, He was asking His disciples, saying, ‘Who do people say that the Son of Man is?’ And they said, ‘Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets.’ He said to them, ‘But who do you say that I am?’ And Simon Peter answered and said, ‘You are the Christ, the Son of the living God.’ And Jesus answered and said to him, ‘Blessed are you, Simon Bar-Jonah, because flesh and blood did not reveal this to you, but My Father who is in heaven. And I also say to you that you are Peter (Petros – Aram. Kepha), and upon this rock (petra – Aram. Kepha) I will build My church; and the gates of Hades will not overpower it. I will give you the keys of the kingdom of heaven; and whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven.’ Then He warned the disciples that they should tell no one that He was the Christ. From that time Jesus began to show His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day. And Peter took Him aside and began to rebuke Him, saying, ‘God forbid it, Lord! This shall never happen to You.’ But He turned and said to Peter, ‘Get behind Me, Satan! You are a stumbling block to Me; for you are not setting your mind on God’s interests, but man’s.” Matthew 16:13-23

“He brought him to Jesus. When Jesus looked at him, He said, “You are Simon the son of John; you shall be called Cephas (which is translated Peter).” John 1:42

“Now when they came to Capernaum, those who collected the two-drachma tax came to Peter and said, ‘Does your teacher not pay the two-drachma tax?’ He said, ‘Yes.’ And when he came into the house, Jesus spoke to him first, saying, ‘What do you think, Simon? From whom do the kings of the earth collect tolls or taxes, from their sons or from strangers?’ And when Peter said, “From strangers,’ Jesus said to him, ‘Then the sons are exempt. However, so that we do not offend them, go to the sea and throw in a hook, and take the first fish that comes up; and when you open its mouth, you will find a stater. Take that and give it to them for Me and you.’” Matthew 17:24-27

Then Peter answered and said to Him, ‘Behold, we have left everything and followed You; what then will there be for us?’ And Jesus said to them, ‘Truly I say to you, that you who have followed Me, in the regeneration when the Son of Man will sit on His glorious throne, you also shall sit upon twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or children or farms for My name’s sake, will receive one hundred times as much, and will inherit eternal life. But many who are first will be last; and the last, first.’” Matthew 19:27-30

“And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:but I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.” Luke 22:31-32 Authorized King James Version (AV)

I cited the AV here because it helps the readers see that the singular pronouns “thee,” “thy,” and “thou,” are all singular in the Greek. What this means is that Jesus specifically prayed for Peter and assigned him the task of restoring the other disciples.

There’s a whole lot more:

“And Jesus said to them, ‘You will all fall away, because it is written, ‘I will strike down the shepherd, and the sheep shall be scattered.” But after I have been raised, I will go ahead of you to Galilee.’ But Peter said to Him, ‘Even though all may fall away, yet I will not.’ And Jesus said to him, ‘Truly I say to you, that today, this very night, before a rooster crows twice, you yourself will deny Me three times.’ But Peter kept saying insistently, ‘If I have to die with You, I will not deny You!’ And they all were saying the same thing also. Then they came to a place named Gethsemane; and He said to His disciples, ‘Sit here until I have prayed.’ And He took with Him Peter and James and John, and began to be very distressed and troubled. And He said to them, ‘My soul is deeply grieved to the point of death; remain here and keep watch.’ And He went a little beyond them, and fell to the ground and began to pray that if it were possible, the hour might pass from Him.

“And He was saying, “Abba! Father! All things are possible for You; remove this cup from Me; yet not what I will, but what You will.” And He came and found them sleeping, and said to Peter, ‘Simon, are you sleeping? Could you not keep watch for one hour? Keep watching and praying that you may not come into temptation; the spirit is willing, but the flesh is weak.’ And again He went away and prayed, saying the same words. And again He came and found them sleeping, for their eyes were very heavy; and they did not know what to answer Him. And He came the third time, and said to them, ‘Are you still sleeping and resting? It is enough; the hour has come; behold, the Son of Man is being betrayed into the hands of sinners. Get up, let us go; behold, the one who betrays Me is at hand!’” Mark 14:27-42

“As a result of this many of His disciples went away and were not walking with Him anymore. So Jesus said to the twelve, ‘Do you also want to go?’ Simon Peter answered Him, ‘Lord, to whom shall we go? You have words of eternal life. And we have believed and have come to know that You are the Holy One of God.’ Jesus answered them, ‘Did I Myself not choose you, the twelve, and yet one of you is a devil?’ Now He was speaking of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray Him.” John 6:66-71

“When Jesus had spoken these words, He went forth with His disciples to the other side of the Kidron Valley, where there was a garden, into which He entered with His disciples. Now Judas also, who was betraying Him, knew the place, for Jesus had often gathered there with His disciples. Judas then, having received the Roman cohort and officers from the chief priests and the Pharisees, came there with lanterns and torches and weapons.

“So Jesus, knowing all the things that were coming upon Him, went forth and said to them, “Whom do you seek?’ They answered Him, ‘Jesus the Nazarene.’ He said to them, ‘I am He.’ And Judas also, who was betraying Him, was standing with them. So when He said to them, ‘I am He,’ they drew back and fell to the ground. Therefore He again asked them, ‘Whom do you seek?” And they said, ‘Jesus the Nazarene.’

“Jesus answered, ‘I told you that I am He; so if you seek Me, let these go their way,’ in order that the word which He spoke would be fulfilled, ‘Of those whom You have given Me, I lost not one.’ Simon Peter then, having a sword, drew it and struck the high priest’s slave, and cut off his right ear; and the slave’s name was Malchus. So Jesus said to Peter, ‘Put the sword into the sheath; the cup which the Father has given Me, shall I not drink it?’” John 18:8-11

“Now on the first day of the week, Mary Magdalene came early to the tomb, while it was still dark, and saw the stone already taken away from the tomb. So she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, ‘They have taken away the Lord out of the tomb, and we do not know where they have laid Him.’ So Peter and the other disciple went forth, and they were going to the tomb. And the two were running together; and the other disciple ran ahead faster than Peter and came to the tomb first; and stooping and looking in, he saw the linen wrappings lying there; but he did not go in. And so Simon Peter also came, following him, and entered the tomb; and he saw the linen wrappings lying there, and the face-cloth which had been on His head, not lying with the linen wrappings, but folded up in a place by itself. So the other disciple who had first come to the tomb then also entered, and he saw and believed. For as yet they did not understand the Scripture, that He must rise again from the dead. So the disciples went away again to where they were staying.” John 20:1-10

“After these things Jesus manifested Himself again to the disciples at the Sea of Tiberias, and He manifested Himself in this way. Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of His disciples were together. Simon Peter said to them, ‘I am going fishing.’ They said to him, ‘We will also come with you.’ They went out and got into the boat; and that night they caught nothing. But when the day was now breaking, Jesus stood on the beach; yet the disciples did not know that it was Jesus. So Jesus said to them, ‘Children, do you have any fish?’ They answered Him, ‘No.’ And He said to them, ‘Cast the net on the right side of the boat and you will find some.’ So they cast, and then they were not able to haul it in because of the great number of fish. Therefore that disciple whom Jesus loved said to Peter, ‘It is the Lord.’ So when Simon Peter heard that it was the Lord, he put his outer garment on (for he was stripped for work), and cast himself into the sea.

“But the other disciples came in the little boat, for they were not far from the land, but about two hundred cubits away, dragging the net full of fish. So when they got out on the land, they saw a charcoal fire in place and fish placed on it, and bread. Jesus said to them, ‘Bring some of the fish which you have now caught.’ Simon Peter went up and drew the net to land, full of large fish, 153; and although there were so many, the net was not torn. Jesus said to them, ‘Come, have breakfast.’ None of the disciples dared to question Him, ‘Who are You?’ knowing that it was the Lord. Jesus came and took the bread and gave it to them, and the fish likewise. This is now the third time that Jesus was manifested to the disciples, after He was raised from the dead.

“So when they had finished breakfast, Jesus said to Simon Peter, ‘Simon, son of John, do you love Me more than these?’ He said to Him, ‘Yes, Lord; You know that I love You.’ He said to him, ‘Tend My lambs.’ He said to him again a second time, ‘Simon, son of John, do you love Me?’ He said to Him, ‘Yes, Lord; You know that I love You.’ He said to him, ‘Shepherd My sheep.’ He said to him the third time, ‘Simon, son of John, do you love Me?’ Peter was grieved because He said to him the third time, ‘Do you love Me?’ And he said to Him, ‘Lord, You know all things; You know that I love You.’ Jesus said to him, ‘Tend My sheep.’

“‘Truly, truly, I say to you, when you were younger, you used to gird yourself and walk wherever you wished; but when you grow old, you will stretch out your hands and someone else will gird you, and bring you where you do not wish to go.’ Now this He said, signifying by what kind of death he would glorify God. And when He had spoken this, He said to him, ‘Follow Me!’ Peter, turning around, saw the disciple whom Jesus loved following them; the one who also had leaned back on His bosom at the supper and said, ‘Lord, who is the one who betrays You?’ So Peter seeing him said to Jesus, ‘Lord, and what about this man?’ Jesus said to him, ‘If I want him to remain until I come, what is that to you? You follow Me!’” John 21:1-21

“And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight. And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them. They also said, ‘Men of Galilee, why do you stand looking toward heaven? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.’ Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away.

“And when they had entered the city, they went up to the upper room where they were staying; that is, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the son of James. These all with one accord were continually devoting themselves to prayer, along with the women, and Mary the mother of Jesus, and His brothers. And in those days, Peter stood up in the midst of the brothers (a crowd of about 120 persons was there together), and said, ‘Men, brothers, the Scripture had to be fulfilled, which the Holy Spirit foretold by the mouth of David concerning Judas, who became a guide to those who arrested Jesus. For he was counted among us and received his share in this ministry.’

“(Now this man acquired a field with the price of his unrighteousness, and falling headlong, he burst open in the middle and all his intestines gushed out. And it became known to all who were living in Jerusalem; so that in their own language that field was called Hakeldama, that is, Field of Blood.) ‘For it is written in the book of Psalms, “Let his residence be made desolate, And let no one dwell in it”; and, “Let another man take his office.” Therefore it is necessary that of the men who have accompanied us all the time that the Lord Jesus went in and out among us—beginning with the baptism of John until the day that He was taken up from us—one of these must become a witness with us of His resurrection.’

“And they put forward two men, Joseph called Barsabbas (who was also called Justus), and Matthias. And they prayed and said, ‘You, Lord, who know the hearts of all men, show which one of these two You have chosen to take the place of this ministry and apostleship from which Judas turned aside to go to his own place.’ And they cast lots for them, and the lot fell to Matthias; and he was added to the eleven apostles.” Acts 1:9-26

“And when the day of Pentecost had fully come, they were all together in one place. And suddenly there came from heaven a noise like a violent rushing wind, and it filled the whole house where they were sitting. And there appeared to them tongues like fire distributing themselves, and they rested on each one of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance… But Peter, taking his stand with the eleven, raised his voice and declared to them: ‘Men of Judea and all you who live in Jerusalem, let this be known to you and give heed to my words. For these men are not drunk, as you suppose, for it is the third hour of the day.’… Now when they heard this, they were pierced to the heart, and said to Peter and the rest of the apostles, ‘Men, brothers, what should we do?’ And Peter said to them, ‘Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself.’ And with many other words he solemnly bore witness and kept on exhorting them, saying, ‘Be saved from this crooked generation!’” Acts 2:1-4, 14-15, 37-40 – Cf. 3:1-26; 4:1-31; 5:1-39

“And on the next day, as they were on their way and approaching the city, Peter went up on the housetop about the sixth hour to pray. But he became hungry and was desiring to eat. And while they were making preparations, he fell into a trance and saw heaven opened up, and an object like a great sheet coming down, lowered by four corners to the ground, and there were in it all kinds of four-footed animals and crawling creatures of the earth and birds of the sky. And a voice came to him, ‘Rise up, Peter, slaughter and eat!’ But Peter said, ‘By no means, Lord, for I have never eaten anything defiled and unclean.’ Again a voice came to him a second time, ‘What God has cleansed, no longer consider defiled.’ And this happened three times and immediately the object was taken up into heaven.

“Now while Peter was greatly perplexed in mind as to what the vision which he had seen might be, behold, the men who had been sent by Cornelius, having asked directions for Simon’s house, appeared at the gate; and calling out, they were asking whether Simon, who was also called Peter, was lodging there. And while Peter was reflecting on the vision, the Spirit said to him, ‘Behold, three men are looking for you. But rise up, go down and accompany them without taking issue at all, for I have sent them Myself.’ And Peter went down to the men and said, ‘Behold, I am the one you are looking for; what is the reason for which you have come?’ And they said, ‘Cornelius, a centurion, a righteous and God-fearing man well spoken of by the entire nation of the Jews, was directed by a holy angel to summon you to his house and hear a message from you.’

“So he invited them in and gave them lodging. And on the next day he rose up and went away with them, and some of the brothers from Joppa went with him. And on the following day he entered Caesarea. Now Cornelius was waiting for them and had called together his relatives and close friends. And when Peter entered, Cornelius met him, and fell at his feet and worshiped him. But Peter raised him up, saying, ‘Stand up; I too am just a man.’ As he talked with him, he entered and found many people assembled. And he said to them, ‘You yourselves know how unlawful it is for a man who is a Jew to associate with a foreigner or to visit him; and yet God has shown me that I should not call any man defiled or unclean. That is why I came without even raising any objection when I was summoned. So I ask for what reason you have summoned me.’

“And Cornelius said, ‘Four days ago to this hour, I was praying in my house during the ninth hour; and behold, a man stood before me in shining garments, and he said, “Cornelius, your prayer has been heard and your alms have been remembered before God. Therefore send to Joppa and invite Simon, who is also called Peter, to come to you; he is lodging at the house of Simon the tanner by the sea.” So I sent for you immediately, and you have been kind enough to come. Now then, we are all here present before God to hear all that you have been ordered by the Lord.’ And opening his mouth, Peter said: ‘I most truly comprehend now that God is not one to show partiality, but in every nation the one who fears Him and does righteousness is welcome to Him. As for the word which He sent to the sons of Israel, proclaiming the good news of peace through Jesus Christ—He is Lord of all—you yourselves know the thing which happened throughout all Judea, starting from Galilee, after the baptism which John proclaimed.

“You know of Jesus of Nazareth, how God anointed Him with the Holy Spirit and with power, and how He went about doing good and healing all who were oppressed by the devil, for God was with Him. And we are witnesses of all the things He did both in the land of the Jews and in Jerusalem. They also put Him to death by hanging Him on a tree. God raised Him up on the third day and granted that He appear, not to all the people, but to witnesses who were chosen beforehand by God, that is, to us who ate and drank with Him after He arose from the dead. And He commanded us to preach to the people, and solemnly to bear witness that this is the One who has been designated by God as Judge of the living and the dead. Of Him all the prophets bear witness that through His name everyone who believes in Him receives forgiveness of sins.’

“While Peter was still speaking these things, the Holy Spirit fell upon all those who were listening to the word. And all the circumcised believers who came with Peter were astounded that the gift of the Holy Spirit had been poured out on the Gentiles also. For they were hearing them speaking with tongues and magnifying God. Then Peter answered, ‘Can anyone refuse water for these to be baptized who have received the Holy Spirit just as we did?’ And he ordered them to be baptized in the name of Jesus Christ. Then they asked him to remain for a few days.” Acts 10:9-48

“And after there had been much debate, Peter stood up and said to them, ‘Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles would hear the word of the gospel and believe. And God, who knows the heart, testified to them giving them the Holy Spirit, just as He also did to us; and He made no distinction between us and them, cleansing their hearts by faith. Now therefore why do you put God to the test by placing upon the neck of the disciples a yoke which neither our fathers nor we have been able to bear? But we believe that we are saved through the grace of the Lord Jesus, in the same way as they also are.’” Acts 15:7-11

“Then three years later I went up to Jerusalem to become acquainted with Cephas, and stayed with him fifteen days. But I did not see any other of the apostles except James, the Lord’s brother. (Now in what I am writing to you, I assure you before God that I am not lying!) Then I went into the regions of Syria and Cilicia. And I was still unknown by sight to the churches of Judea which are in Christ; but only, they kept hearing, ‘He who once persecuted us is now proclaiming the good news of the faith which he once tried to destroy.’ And they were glorifying God because of me.” Galatians 1:18-24

“Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along also. And I went up because of a revelation, and I laid out to them the gospel which I preach among the Gentiles, but I did so in private to those who were of reputation, lest somehow I might be running, or had run, in vain… But from those who were of high reputation (what they were makes no difference to me; God shows no partiality)—well, those who were of reputation contributed nothing to me. But on the contrary, seeing that I had been entrusted with the gospel to the uncircumcised, just as Peter had been to the circumcised (for He who worked in Peter unto his apostleship to the circumcised worked in me also unto the Gentiles), and recognizing the grace that had been given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, so that we might go to the Gentiles and they to the circumcised. Only they asked us to remember the poor—the very thing I also was eager to do.

“But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. For prior to the coming of certain men from James, he used to eat with the Gentiles, but when they came, he began to shrink back and separate himself, fearing the party of the circumcision. And the rest of the Jews joined him in hypocrisy, with the result that even Barnabas was carried away by their hypocrisy. But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas before everyone, ‘If you, being a Jew, live like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like Jews? We are Jews by nature and not sinners from among the Gentiles; nevertheless knowing that a man is not justified by the works of the Law but through faith in Jesus Christ, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of the Law; since by the works of the Law no flesh will be justified.” Galatians 2:1-2, 6-16

I briefly sum up some of the manifold blessings given to Peter, which set him apart:

Peter was one of three Disciples to witness the resurrection of Jairus’ daughter, the transfiguration and Jesus’ prayer in the Garden.

Peter was inspired by God the Father to confess that Jesus is the Christ, the Son of the living God.

Peter was given the Aramaic name Kepha (Cephas in Greek transliteration, which is Petros in Greek) to signify that he is the Rock upon which Christ will be building his Church.

Peter led the Disciples in finding a replacement for Judas.

Peter was the one to preach to the masses of Jews on the Day of Pentecost.

Peter performed the first miracle in the name of Jesus after Christ’s physical ascension into heaven.

Peter was personally commissioned by the Holy Spirit to open the gates of the Kingdom to the first Gentile converts.  

Peter was one of the three main pillars of the Jerusalem church. 

APOSTOLIC LISTS

What makes the different Apostolic lists so interesting is that Peter is mentioned first in every one of them, whereas the rest of the names do not follow a uniform pattern. The one exception is Judas, who happens to be mentioned last in three of the lists.


“And summoning His twelve disciples, Jesus gave them authority over unclean spirits, to cast them out, and to heal every kind of disease and every kind of sickness. Now the names of the twelve apostles are these: The first, Simon, who is called Peter, and Andrew his brother; and James the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; Simon the Zealot, and Judas Iscariot, the one who betrayed Him.” Matthew 10:1-4
   

“And He went up on the mountain and summoned those whom He Himself wanted, and they came to Him. And He appointed twelve (whom He also named apostles) to be with Him and to send them out to preach, and to have authority to cast out the demons. And He appointed the twelve: Simon (to whom He gave the name Peter), and James, the son of Zebedee, and John the brother of James (to them He gave the name Boanerges, which means, ‘Sons of Thunder’); and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot; and Judas Iscariot, who also betrayed Him.” Mark 3:13-19
   

“And when day came, He called His disciples to Him and chose twelve of them, whom He also named as apostles: Simon, whom He also named Peter, and Andrew his brother; and James and John; and Philip and Bartholomew; and Matthew and Thomas; James the son of Alphaeus, and Simon who was called the Zealot; Judas the son of James, and Judas Iscariot, who became a traitor. Luke 6:13-16
   

“And when they had entered the city, they went up to the upper room where they were staying; that is, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the son of James.” Acts 1:13
   

RESURRECTION APPEARANCES

When a group of Jesus’ women followers discovered the empty tomb, they were informed by an angel to tell the disciples that Christ had been raised from the dead and would be appearing to them in Galilee:

“And he said to them, ‘Do not be amazed; you are looking for Jesus the Nazarene, who has been crucified. He has risen; He is not here; behold, the place where they laid Him. But go, tell His disciples and Peter, “He is going ahead of you to Galilee; there you will see Him, just as He told you.”’ And they went out and fled from the tomb, for trembling and astonishment were gripping them; and they said nothing to anyone, for they were afraid.” Mark 16:6-8

Note how the angel personally singles out Peter by name.

Jesus also made a special post-resurrection appearance to Peter alone:

“And they stood up that very hour and returned to Jerusalem, and found gathered together the eleven and those with them, who were saying, ‘The Lord has really risen and has appeared to Simon.’” Luke 24:33-34

“For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures, and that He appeared to Cephas, then to the twelve. After that He appeared to more than five hundred brothers at one time, most of whom remain until now, but some have fallen asleep. After that, He appeared to James, then to all the apostles, and last of all, as to one untimely born, He appeared to me also.” 1 Corinthians 15:3-8

THE CATECHISM ON THE IDENTITY OF THE ROCK

It might shock some readers to learn that the Catechism of the Catholic Church teaches that the Rock upon which the Church is built is Peter and his confession:

424 Moved by the grace of the Holy Spirit and drawn by the Father, we believe in Jesus and confess: ‘You are the Christ, the Son of the living God.’8 On the rock of this faith confessed by St. Peter, Christ built his Church.9 “To preach. . . the unsearchable riches of Christ”10 (https://www.vatican.va/archive/ENG0015/__P1D.HTM)

552 Simon Peter holds the first place in the college of the Twelve;283 Jesus entrusted a unique mission to him. Through a revelation from the Father, Peter had confessed: “You are the Christ, the Son of the living God.” Our Lord then declared to him: “You are Peter, and on this rock I will build my Church, and the gates of Hades will not prevail against it.”284 Christ, the “living Stone”,285 thus assures his Church, built on Peter, of victory over the powers of death. Because of the faith he confessed Peter will remain the unshakeable rock of the Church. His mission will be to keep this faith from every lapse and to strengthen his brothers in it.286 (https://www.vatican.va/archive/ENG0015/__P1L.HTM)

881 The Lord made Simon alone, whom he named Peter, the “rock” of his Church. He gave him the keys of his Church and instituted him shepherd of the whole flock.400 “The office of binding and loosing which was given to Peter was also assigned to the college of apostles united to its head.”401 This pastoral office of Peter and the other apostles belongs to the Church’s very foundation and is continued by the bishops under the primacy of the Pope.. (https://www.vatican.va/archive/ENG0015/__P2A.HTM)

Hence, it isn’t either/or but rather both/and, since it is Peter’s confession that qualifies and enables him to be that spiritual rock foundation, which Christ uses to build his Church. Nor is Peter the Church’s foundation apart from the rest of the Disciples, but in perfect union with the other holy Apostles and Prophets:

“for through Him we both have our access in one Spirit to the Father. So then you are no longer strangers and sojourners, but you are fellow citizens with the saints, and are of God’s household, having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone, in whom the whole building, being joined together, is growing into a holy sanctuary in the Lord, in whom you also are being built together into a dwelling of God in the Spirit.” Ephesians 2:18-22

“Then one of the seven angels who have the seven bowls full of the seven last plagues came and spoke with me, saying, ‘Come here, I will show you the bride, the wife of the Lamb.’ And he carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God, having the glory of God. Her brilliance was like precious stone, as a stone of crystal-clear jasper. It had a great and high wall. It had twelve gates and at those gates, twelve angels; and names have been written on those gates, which are the names of the twelve tribes of the sons of Israel. There were three gates on the east and three gates on the north and three gates on the south and three gates on the west. And the wall of the city had twelve foundation stones, and on them were the twelve names of the twelve apostles of the Lamb.” Revelation 21:9-14

Unless stated otherwise, scriptural references taken from the Legacy Standard Bible (Bible).

CHRIST’S DEITY IN HEBREWS

The Book of Hebrews describes Jesus as YHWH God Incarnate, as well as the very Wisdom and Son of God who became a human being (Cf. 1:1-3, 6, 8-12; 2:5-18; 3:3-6). In fact, the inspired author states that it was the prehuman Jesus whom Moses beheld and for whose sake he gave up the riches of Egypt:

“By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter. He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin. He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward. By faith he left Egypt, not fearing the king’s anger; he persevered because he saw him who is invisible.” Hebrews 11:24-27 New International Version (NIV)    

He thought that being insulted for the sake of the Messiah was of greater value than the treasures of Egypt, because he was looking ahead to his reward. By faith he left Egypt, without being afraid of the king’s anger, and he persevered because he saw the one who is invisible.” International Standard Version (ISV)

The following chart will help the readers see how the writer of Hebrews has identified Jesus as both YHWH and YHWH’s own Wisdom, since he has taken OT references and/or terminology about YHWH and divine Wisdom and applied all of that to Christ.  

  JESUS    YHWH  

“but in these last days he has spoken to us by a Son, whom he appointed heir (kleronomon) of all things, through whom he also created the worlds. He is the reflection (apaugasma) of God’s glory and the exact imprint of God’s very being, and he sustains all things by his powerful word.” Hebrews 1:2-3a  

“When he had made purification (katharismon) for sins, he sat down at the right hand of the Majesty on high (en hypselois),… And again, when he brings the firstborn into the world, he says, ‘Let all God’s angels worship him.’” Heb. 1:3b, 6  

“But of the Son he says, ‘Your throne, O God (Ho Theos), is forever and ever, and the scepter of righteousness is the scepter of your kingdom.’… And, ‘In the beginning, Lord (Kyrie), you founded the earth, and the heavens are the work of your hands; they will perish, but you remain; they will all wear out like clothing; like a cloak you will roll them up, and like clothing they will be changed. But you are the same, and your years will never end.’” Heb. 1:8, 10-12
       

“Arise, O God (Ho Theos), judge the earth: for thou shalt inherit (kleronomeneis) all nations.” Psalm 81[Heb. 82]:8 LXX  

“for wisdom, the fashioner of all things, taught me… For she is a reflection (apaugasma) of eternal light…” Wisdom 7:22, 26  

“Great is the Lord who made it; at his orders it hurries on its course… Because of him each of his messengers succeeds, and by his word all things hold together.” Sirach 43:5, 26  

“Who is as the Lord our God? who dwells in the high places (en hypselois),” Palm 112[Heb. 113]:5 LXX  

“… and let all the angels of God worship him;… and the Lord shall purge (ekkathariei) the land of his people.” Deuteronomy 32:43 LXX  

“In the beginning thou, O Lord (Kyrie), didst lay the foundation of the earth; and the heavens are the works of thine hands. They shall perish, but thou remainest: and [they all] shall wax old as a garment; and as a vesture shalt thou fold them, and they shall be changed. But thou art the same, and thy years shall not fail.” Psalm 101:26-28 LXX (Heb. 102:25-27)  
 

FURTHER READING

JESUS AS THE ETERNAL CREATOR IN HEBREWS

The Book of Hebrews and Jesus as Creator

JESUS THE ETERNAL CREATOR AND SUSTAINER

THE NWT TESTIFIES THAT THE TRINITY IS THE ETERNAL CREATOR!